{"id":931,"date":"2025-03-11T20:13:58","date_gmt":"2025-03-12T02:13:58","guid":{"rendered":"https:\/\/idesmac.net\/mrevistas\/?p=931"},"modified":"2025-05-21T12:43:12","modified_gmt":"2025-05-21T18:43:12","slug":"los-frutos-de-la-tierra","status":"publish","type":"post","link":"https:\/\/idesmac.net\/mrevistas\/?p=931","title":{"rendered":"los frutos de la tierra"},"content":{"rendered":"\n<div class=\"wp-block-columns is-layout-flex wp-container-core-columns-is-layout-1 wp-block-columns-is-layout-flex\">\n<div class=\"wp-block-column is-layout-flow wp-block-column-is-layout-flow\" style=\"flex-basis:100%\">\n<div class=\"wp-block-group\"><div class=\"wp-block-group__inner-container is-layout-constrained wp-block-group-is-layout-constrained\">\n<p class=\"has-text-align-left\">El texto enfatiza la dimensi\u00f3n espiritual de los procesos comunitarios de defensa territorial. A trav\u00e9s de pr\u00e1cticas ancestrales, rezos y ofrendas, las comunidades reafirman su conexi\u00f3n con la tierra como una relaci\u00f3n sagrada.<br><br><strong>Referencia APA:<\/strong><br>Paola P\u00e9rez Marcel\u00edn. (2020). <em>La espiritualidad como base para la defensa del territorio<\/em>. <em>Narrativas de los Sures<\/em>, (Diversidad 13), 41\u201342.<\/p>\n\n\n\n<p class=\"has-text-align-left\"><\/p>\n<\/div><\/div>\n<\/div>\n<\/div>\n\n\n\n<div class=\"wp-block-buttons has-custom-font-size is-layout-flex wp-block-buttons-is-layout-flex\" style=\"font-size:22px\">\n<div class=\"wp-block-button is-style-fill\" style=\"font-style:normal;font-weight:100\"><a class=\"wp-block-button__link has-text-color has-background has-link-color wp-element-button\" href=\"http:\/\/idesmac.net\/mrevistas\/wp-content\/uploads\/revistas\/13\/13_41_42.pdf\" style=\"color:#ffffff;background-color:#001e0e\" target=\"_blank\" rel=\"noreferrer noopener\">descargar art\u00edculo<\/a><\/div>\n<\/div>\n\n\n\n<div style=\"color:#22d25f\" class=\"wp-block-genesis-blocks-gb-spacer gb-block-spacer gb-divider-solid gb-spacer-divider gb-divider-size-1\"><hr style=\"height:81px\"\/><\/div>\n\n\n\n<div class=\"wp-block-columns is-layout-flex wp-container-core-columns-is-layout-3 wp-block-columns-is-layout-flex\">\n<div class=\"wp-block-column is-layout-flow wp-block-column-is-layout-flow\" style=\"flex-basis:50%\">\n<div class=\"wp-block-group is-layout-grid wp-container-core-group-is-layout-2 wp-block-group-is-layout-grid\">\n<div class=\"wp-block-columns is-layout-flex wp-container-core-columns-is-layout-2 wp-block-columns-is-layout-flex\">\n<div class=\"wp-block-column is-layout-flow wp-block-column-is-layout-flow\" style=\"flex-basis:100%\"><\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n\n\n\n<p><\/p>\n","protected":false},"excerpt":{"rendered":"<p>El texto enfatiza la dimensi\u00f3n espiritual de los procesos comunitarios de defensa territorial. A trav\u00e9s de pr\u00e1cticas ancestrales, rezos y ofrendas, las comunidades reafirman su conexi\u00f3n con la tierra como una relaci\u00f3n sagrada. Referencia APA:Paola P\u00e9rez Marcel\u00edn. (2020). La espiritualidad como base para la defensa del territorio. Narrativas de los Sures, (Diversidad 13), 41\u201342.<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_genesis_hide_title":false,"_genesis_hide_breadcrumbs":false,"_genesis_hide_singular_image":false,"_genesis_hide_footer_widgets":false,"_genesis_custom_body_class":"","_genesis_custom_post_class":"","_genesis_layout":"","footnotes":""},"categories":[67],"tags":[56,29],"ppma_author":[87],"class_list":{"0":"post-931","1":"post","2":"type-post","3":"status-publish","4":"format-standard","6":"category-boletin-13-articulos","7":"tag-articulos","8":"tag-revista-13","9":"entry"},"featured_image_src":null,"featured_image_src_square":null,"author_info":{"display_name":"IDESMAC","author_link":"https:\/\/idesmac.net\/mrevistas\/?author=1"},"authors":[{"term_id":87,"user_id":1,"is_guest":0,"slug":"admin","display_name":"IDESMAC","avatar_url":{"url":"https:\/\/idesmac.net\/mrevistas\/wp-content\/uploads\/2025\/04\/30-ANIVERSARIO_Mesa-de-trabajo-1-copia.png","url2x":"https:\/\/idesmac.net\/mrevistas\/wp-content\/uploads\/2025\/04\/30-ANIVERSARIO_Mesa-de-trabajo-1-copia.png"},"author_category":"1","first_name":"IDESMAC","last_name":"","description":""}],"_links":{"self":[{"href":"https:\/\/idesmac.net\/mrevistas\/index.php?rest_route=\/wp\/v2\/posts\/931","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/idesmac.net\/mrevistas\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/idesmac.net\/mrevistas\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/idesmac.net\/mrevistas\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/idesmac.net\/mrevistas\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=931"}],"version-history":[{"count":5,"href":"https:\/\/idesmac.net\/mrevistas\/index.php?rest_route=\/wp\/v2\/posts\/931\/revisions"}],"predecessor-version":[{"id":1778,"href":"https:\/\/idesmac.net\/mrevistas\/index.php?rest_route=\/wp\/v2\/posts\/931\/revisions\/1778"}],"wp:attachment":[{"href":"https:\/\/idesmac.net\/mrevistas\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=931"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/idesmac.net\/mrevistas\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=931"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/idesmac.net\/mrevistas\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=931"},{"taxonomy":"author","embeddable":true,"href":"https:\/\/idesmac.net\/mrevistas\/index.php?rest_route=%2Fwp%2Fv2%2Fppma_author&post=931"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}